Reformation Commentary on Scripture New Testament Vol. VIII: Romans 9-16. Edited by Philip D.W. Krey and Peter D.S. Krey. General Editor, Timothy George, Associate General Editor, Scott M. Manetsch. Downer’s Grove: IVP Academic, 2016. 384 pp. $50.00. Purchase at Westminster for less. You can purchase for Kindle.
I have been blessed to review a number of these extraordinary commentaries. You can read those reviews here.
From the back of the book:
Writing to the early Christians in Rome, the apostle Paul said, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Rom 12:2 ESV).
Perhaps more than any other New Testament epistle, Paul’s letter to the Romans has been the focus of Christian reflection throughout the church’s history, transforming the minds and convicting the hearts of believers. Sixteenth-century reformer Martin Luther reflected the church’s longstanding emphasis on this portion of the canon: “Let the Epistle to the Romans be the door and the key to holy Scripture for you; otherwise you will never enter into a proper understanding and comprehension of the Bible.”
In this volume of the Reformation Commentary on Scripture, Philip Krey and Peter Krey guide readers with care through a diversity of Reformation-era commentary on the second half of Paul’s letter to the Roman church. Among the difficult issues addressed by Paul and commented on by early modern exegetes were the predestination of God’s elect, the destiny of Israel, the role of Gentiles in salvation history, the ethical demands of the Christian life, and the Christian’s relationship to the state.
Here, readers will encounter familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. The volume draws on a variety of resources, including commentaries, sermons, treatises, and confessions, much of which appears here for the first time in English. Gathering together these Reformation-era reflections, it provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation biblical commentary and aids the ongoing transformation of the minds—and lives—of people today.
As with most commentaries, this volume looks at each pericope of Scripture found in Romans chapters 9-16. This particular series allows the Reformers to give us their thoughts on the various passages.
Romans 9. What fun can be had in Romans 9. What debates many Christians have today because of Romans 9. Twenty percent of the actual text of the commentary found in this book is devoted to Romans 9 while the remaining eighty percent looks at the final seven chapters! In other words, the Krey’s ably show that the debate on Romans 9 is not new nor will it be decided this side of eternity. In the end, while we must strive to understand how we understand this most important chapter in all of Scripture, we must do so with all humility.
The Krey’s show how vehement the arguments were, but also where charity was granted. There is much to be learned in this historical commentary, but to be able to say that one view over another is more right because more people held to it at an important time in church history is nonsense.
I appreciate their willingness to include the views of non-protestants like the Spanish Catholic theologian Domingo de Soto. Of great value to the modern reader is the brief 40-page biographical sketches offered at the end of the book that will explain to us who the likes of Domingo de Soto is.
While the value of this series is the historical perspective offered at the time of the Reformation, the value of this particular volume is to instruct today’s Christians and theologians in the right and wrong ways to disagree. We must understand that none of us have it truly figured out on the secondary and tertiary issues of the faith. What better place to begin understanding this than by looking at those theological giants from the Reformation and see how they often times agreed to disagree.